I just finished “Jesus Loves the Little Children: Why We Baptize Children” by Daniel R. Hyde. If you’re looking for a short (key word being short, as I do better with short books these days), concise book on this topic, I highly recommend it. However, I must acknowledge that the issue of infant baptism can be very controversial and express that my goal in posting is not to offend or divide. But with this baby boy on the way (eek!), I wanted to make sure I really combed the Scriptures and read from trusted theologians to help discern, as best I can, what the Lord says about it. We may disagree, beloveds, and that is okay. I pray our unity in Christ would not be marred!
My general feeling after reading this book has been excitement over such rich nuggets of wisdom. And so what to do with this excitement (I know I’m nerdy)??? 🙂 I MUST share it with you! Hyde says these things way better than I could, so I’ve picked out a few choice quotations that may bless you and ones that I, selfishly, want to record so I can go back to them in the future. Bravo to you if you get through them all, bravo still if you just skim through them, and bravo to you even if you bow out now. It’s always great to have you visit inkdrops, whether you linger or dodge quickly in and out. Enjoy, beloveds!
“While we have said that baptism is a sign of God’s saving grace, baptism does not necessarily follow chronologically after a sinner is saved…Since baptism is a tangible way that we have experienced the grace and mercy of God in Christ, it can be a very emotional aspect of our experience as Christians. Many of those for whom this book is intended were baptized as adults in a public setting. I share the same experience. Yet we must not think that our personal experience of testifying to God’s grace before many fellow believers is the litmus test of anyone’s theology of baptism. While baptism can be an intensely moving experience, it doesn’t mean adult baptism is the best way or the only way God intends this sacrament to be used….
…the New Testament does not teach that there is necessarily a chronologically simultaneous relationship between the reception of the sacrament and its spiritual benefits. Consider the way a person heard the Word preached. That person may hear hundreds of sermons before ever receiving the benefits promised in the preached Word. I can testify to this. I grew up in a Christian home, heard Bible stories, attended Sunday school, prayed with my family, heard the Scriptures read, but did not consciously come to faith until I was over seventeen years old. Are we then to conclude that everyone must undergo years of hearing the Word first and before coming to faith? The answer is no. One’s personal experience is not to become the doctrine of the church….Just as the Word of the gospel might be preached to someone at one point but the benefit of salvation may come at a much later point, so too it is with baptism. A long period of time may pass between the time a child receives baptism and the time God brings that child to a saving knowledge of the truth of which baptism is a picture.” (pp. 25, 26)
In reference to 1 Corinthians 7:14 when Paul says a believing spouse can sanctify an unbelieving spouse: “With regard to children, this text reorients us from an individualistic mindset to a covenantal mindset. Scripture makes it clear that God is a covenant making God, and covenants include children. Thus our individualistic ideas of “making Jesus our personal Lord and Savior” and having a “personal relationship with Jesus” must be augmented. While we and our children are personally to embrace God’s promises, the fact remains that God chooses to work through families. Thus 1 Corinthians 7:14 says that children of believers, or even just one believer, are “holy” to the Lord. Just as the children of Israel were called “holy seed” (Ezra 9:2; Isa. 6:13), so too the children of believers are called “holy” in the new covenant era.” (p. 41)
“Even as infants do not understand what it means to be a sinner, to place their faith in Jesus, and to live godly lives, so they do not need to understand what baptism is about. Put plainly, we do not need to know what it means to be a sinner in order to be a sinner. On the other hand, they are received in the grace of Christ’s covenant people even before they can know what that means. Infant baptism, then, is a testimony to the sovereignty of God’s grace, in which he loved us before we loved him (1 John 4:10)….In baptism, we see that God always initiates grace! He “came” to us first in eternity in his plan of election; he comes to us in the power of the Holy Spirit in regenerating us from death to life; and he comes to us before we were even able to believe in him, by giving us the gift of faith so we may be justified. So too in baptism he comes to us first, even as we were helpless children, making a promise of grace to us.” (p. 52)